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Follow Us. Scholars believed that if they could discover this origin, they would be able to explain contemporary human rituals. There are almost as many solutions as authors in this approach. In the search for an origin of ritual, research turned from the well-known literate cultures to those that appeared to be less complex and preliterate.
The use of the terms primitive religion and primitive cultures comes from this approach in seeking an answer to the meaning of ritual, myth, and religion. Various cultures and rituals were singled out, sacrifice of either men or animals becoming one of the main topics for speculation, though the exact motivation or cause of sacrificial ritual was disputed among the leading authors of the theory.
For W. The origin of ritual, therefore, was believed to be found in totemic animal symbolic clan cults; and totemism , for many authors, was thus believed to be the earliest stage of religion and ritual. The various stages of ritual development and evolution, however, were never agreed upon.
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Given this origin hypothesis, rituals of purification, gift giving, piacular expiatory rites, and worship were viewed as developments, or secondary stages, of the original sacrificial ritual. The Christian Eucharist Holy Communion , along with contemporary banquets and table etiquette, were explained as late developments or traits that had their origin and meaning in the totemic sacrifice. Although they were not in complete agreement with Smith, sacrifice and totemism remained primary concerns in their search for the origin of religion.
For Frazer, the search led to magic, a stage preceding religion. Both Smith and Frazer led Durkheim to seek the origin of ritual and religion in totemism as exemplified in Australia.
Durkheim believed that in totemism scholars would find the original form of ritual and the division of experience into the sacred and the profane.